Posts Tagged ‘Virno’

multitude & moloch

Friday, November 5th, 2010

The evil within is worse than that without

For awhile I thought the inferences I had been drawing – of an unevenly distributed but nonetheless disastrous collapse of democratic institutions, from the precarization of labour to the corporatization of the university – were in part the afterglow of reading deep into the analyses and experiences of all-out totalitarianism. I had just completed Harrison Salisbury’s The 900 Days: The Siege of Leningrad, which had me imagining not only the horrors of war, but the horrors of a paranoid dictatorship seemingly incapable of recognising the danger in its midst, caught instead in a ceaseless and senseless purge of its own people…

The siege of Leningrad, which killed some 1.5 million through forced starvation alone, could not only have been avoided if Stalin had acted upon the early warning signs of Germany’s treachery, but was further compounded by Stalin’s paranoia, which froze independent thought and action among his generals and armed forces, paralyzing the defence of the Soviet Union from the Nazi blitzkrieg. Besides the fact that Stalin failed to heed the many reports and indications that Nazi Germany was amassing an army ready to annihilate the Soviet Union, the Kremlin politics of Stalin and his right-hand man Police Chief Beria ensured that the many who valiantly defended Leningrad, from the upper military echelons to the lower, as well as the many who sought to memorialize its tragedy, from artists to playwrights, from officers to museum directors and staff, were purged from within while the city was laid waste from without…

For years I have been reading William L. Shirer on the rise and fall of the Third Reich. Seven years ago nearly to the month, I began conducting historical studies on the topic, writing of some of it briefly in this post and here. Much has changed. At the time the figures involved were media supercaricatures, with the terrorist-fighting superduo of Bush and Blair paired up neatly against the evil  outlaws, the mysteriously invisible Bin Laden and the poster-boy of evil, Saddam Hussein. These supercaricatures rendered cartoon-like the embodied power of the sovereign even as their power operated, like classic Roadrunner cartoons of seemingly innocuous violence, through the politics of fear. To this end Massumi and Dean’s analyses of Reagan, the actor-president, the fiction of sovereignty – as the “Last Emperor” – proved uncanny and useful.

Each supercaricature had its trading-card qualities. Bush seemed so incredibly inept, so affable and stupid, that the violence of his gesture and the menace of his speech were all the more amplified. Bin Laden, gentle and effeminate, articulate and seemingly intelligent, was all the more horrific for he had successfully used his wealth to spawn a terrorist network that would live on even if he, as the head, was decapitated. Hussein was the most pitiful of them all. Dressed in the trappings of his ornamental uniform and adorned with the dictatorial moustache, Hussein the egoist tyrant seemingly never understood what he had done to upset his friends the United States, whom had previously supported his regime in the war against Iran. When Hussein was pulled from his hiding hole like a rat from the sewers, he had become a cartoon of power, and a convenient bogeyman for the noose.

The mad, mad multitude

Now it is not the supercaricature that rules the day. Rather, it is the undefined, faceless mass, the screaming, nonsensical, overabundance of flesh that weighs among the shouting many, the madding crowd, gun-toting, SUV-driving, flag-waving patriots, mouth agape, eyes angry and yet — so vacant, so devoid of worldliness. We are indeed witnessing the clash of the uncivilizations, whether it be a crowd of clerics screaming for the stoning of a women accused of dishonour because she was raped, or the mad yelling and gun-brandishing of Tea Partiers demanding that income tax be rescinded so that they can… so they can what exactly?

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the Myth of the Underground

Monday, May 24th, 2010

in the darkness the shapes of the light (thx to JBurke for this photo)

Excerpt from an unpublished missive — the mythus of the underground.

The outsider, insubordinate, and risk-laden character of dance, legitimated in this sense through its criminalization, provides participants with an outlaw or rebel identity forged in an ambiguous relationship with the law. — Graham St John, Technomad@20

The underground resonates with flights from the drudgery of everyday life into realms of secrecy and substance, where liberated encampments of rebel fugitives revel in the immediatism of autonomous existence…

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mauvais foi (Psychodrama Demons)

Sunday, January 24th, 2010

Yet another bloodsucker dressing-up to play the Glamour game.

I think the motto of recent living for me could be DOWN WITH THE TROLLS & GREY VAMPIRES, BUT ABOVE ALL, DOWN WITH THE PSYCHODRAMA DEMONS. What’s these here Grey Vampires and Trolls? K-punk outlines the concepts:

Grey Vampires are creatures who disguise their moth-greyness in iridescent brightness, all the colours of attractive sociability. Like moths, they are drawn by the light of energetic commitment, but unable to themselves commit. Unlike the Toll, the Grey Vampire’s mode is not aggressive, at least not actively so; the Grey Vampire is a moth-like only on the inside. On the outside, they are bright, humorous, positive – everyone likes them. But they are possessed by a a deep, implacable sadness. They feed on the energy of those who are devoted, but they cannot devote themselves to anything. (K-Punk)

Psychodrama Demons are somewhere in-between a Grey Vampire and a Troll. A Grey Vampire appears somewhat romantic at times, caught in a melancholia, only able to live vicariously through others, even as their mode-of-being sucks away at the marrow of life, draining those around them. A Troll is more outright aggressive. As K-Punk writes, a Troll “above all wants to waste time, its libido involves a banal sadism, the dull malice of snatching people’s toys away from them” (K-Punk).

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sleeping with the enemy (embedded trauma)

Tuesday, December 15th, 2009
truth in irony – whether beat down or beaten entirely / g20 protests, london

truth in irony – whether beat down or beaten entirely / g20 protests, london

Since there are no remaining visible alternatives to universal pan-capitalism there seems to be no need for payoffs for the disenchanted, no necessity to bribe dissenting segments of the population and no incentives to grant extensions of freedoms. Instead of peddling hope and the vision of a mutually shared commonwealth, authority is maintained by synthetic fear and the need to secure property against some other. (“Synthetic Fear,” Konrad Becker, in Strategic Reality Dictionary: 144).

What is an anthronomics? Anthronomics would come to consist of embedded analysis. But literally: sleep with the enemy. Living the precarious wage as anthropology of the precariat. And plumbing the depths of the employer (or lack thereof). As a -nomics, a study of laws, it is yet a side-step from an economics which sees laws as relations of production, trade, and money, or in general of eco– principalities that become increasingly removed from affective conditions of collective bodies. An anthronomics puts the body back into the equation of economics, as well as the embedded status of its investigator, and like cultural ethnography, seeks to think through by thinking among.

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general intellect is in the brain & brawn.

Monday, August 17th, 2009
cognitive labour, the human machine.

cognitive labour, the human machine.

While I am often taken by the Italian Autonomist readings of general intellect in Marx (from the Grundrisse) the concept of locating ‘fixed capital’ not in machines but in the body of living labour can be challenging to pinpoint on a concrete level. The concept of general intellect, as it becomes what is called “cognitive labour,” is precisely that of the commodification, consumption and conscription of the living concrete today: the subject, in her body, and her cognitive power.

With a machine,  the investment of capital in an object can be readily grasped. Capital is invested in a machine that generates, through its production, more capital. Voila, this be fixed capital. And to invent a machine, one needs ‘general intellect’, which is to say, science (in the general sense: the knowledge of making X). A machine comes about through the production of a technical knowledge and science. Fixed capital relies upon the production of such knowledge (its invention & dissemination; which leads to an inherent argument for the freedom of information while at the same time providing the condition for information to become a commodity under copyright – but I digress). Thus general intellect is fixed, as in materialized by way of capital, in the machine.

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